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RND Comments:

• F.B.: you want to make a brief list of political passages that in the history of the jazz you consider fundamental and to give apiece us a brief comment?
• J.C.: You my first choice is rather obvious: We insist! Freedom now Suite (Candid 1961). This recording exemplifies for many different aspects as the music you/he/she can politically be used. In first place it is an example of artists of color that you/they use their art to regain the authority and the control on his/her own history and on his/her narration storiografica. The Suite of Roach follows the story of the population of color of African descent is in the United States that in Africa, departing from the experience of the slavery, continuing with the declaration of emancipation, to end with the struggle for right peers in America as in Africa. Facing the matter from this point of view is stimulating to observe, as they makes Scott Saul and Ingrid Monson, that the order of the sections of the Suite, separate among them, you/he/she has been changed in comparison to the ideas of departure of Roach and Oscar Brown Jr. Originally the suite foresaw the departure with the African section before moving to the experience of the slavery and to pass to the emancipation. to Put the slavery to the beginning serves to strongly take root the African-American history to the experience of the slavery. To depart with Africa would have emphasized the African inheritance of the African-American culture instead. In beaten second the Freedom now Suite represents well also what Gilroy it defines "black atlantic". All Africa melts the American jazz with the Cuban music and the African percussions: it deals with an excellent example of the continuous cultural exchange that is had among African people, people of the Caribbean, wide also in Europe and, naturally, to the United States. From last it needs to remember that the Suite is after all a great moment of music, in which you/they can be seen used advanced techniques of composition. Max Roach uses a 5/4, perhaps an answer to the success of Take Five, but more disposition and brave of that of Brubeck. The tone of the breaths, perfectly in the "fourth" in Driva men is interesting and anticipates the times. The photo of cover that shows some students during a sit-in to a counter of a cafeteria it is provocative and the notes of cover of Nat Hentoff they are also candid and fresh to the actual reading. The second example is surely less known. In fact if you/he/she has been written a lot on the Freedom Suite of Sonny Rollins, I would aim the attention at a 1956 recording, The house The live in, performed for the Prestige. It deals with a passage hard enough conventional bop, but it is also a big beautiful example of signifying in music. At the end of the piece Rollins inserts as tail the theme of Lift every voice and sing. That spiritual has become subsequently a kind of non official hymn for the population of color. In the notes of cover of the cd-playpen of the Prestige, container everything how much recorded, he explains that the saxophonist appreciated the social meaning of the text written by Robinson and wanted to strengthen his/her words ending the song with Lift every voice and sing. He perhaps wanted also to answer to the recent recording of that song performed by Frank Sinatra. In every case it is interesting to notice that this is the only song of that session that has not immediately been realized by the Prestige, immediately after the recording. I have not made a lot of searches on this disk, but I think both too often ignored, today. If then we want a complete list of passages we should include at least the Haitian fight song and Fable of Faubus of Mingus and Freedom rider of Art Blakey, John's Coltrane Alabama, the whole apparition of Archie Shepp to the festival jazz of Newport and Appointment in Ghana of Jackie Mclean. There is then Strange Fruit of Billie Holiday, but the list would be very long... Jerome Camal, French of birth, is assistant to the Washington University of Saint Louis in jazz studies, musicologia and etnomusicologia. But it is also a saxophonist that is not satisfied with to live of academic searches and he/she doesn't want that teacher calls him/it, but he prefers to play in the places, to plunge himself/herself/themselves in jam sessions and to teach the practice of the tool.